Strong's Transliteration Greek English Morphology 3588 [e] ho ὁ the [one] Art-NMS 480 [e] antikeimenos ἀντικείμενος opposing V-PPM/P-NMS 2532 [e] kai καὶ and Conj 5229 [e] hyperairomenos ὑπεραιρόμενος exalting himself V-PPM/P-NMS 1909 [e] epi ἐπὶ above Prep 3956 [e] panta πάντα every Adj-AMS 3004 [e] legomenon λεγόμενον so-called V-PPM/P-AMS 2316 [e] Theon Θεὸν god N-AMS 2228 [e] ē ἢ or Conj 4574 [e] sebasma σέβασμα, object of worship, N-ANS 5620 [e] hōste ὥστε so as for Conj 846 [e] auton αὐτὸν him PPro-AM3S 1519 [e] eis εἰς in Prep 3588 [e] ton τὸν the Art-AMS 3485 [e] naon ναὸν temple N-AMS 3588 [e] tou τοῦ - Art-GMS 2316 [e] Theou Θεοῦ of God N-GMS 2523 [e] kathisai καθίσαι, to sit down, V-ANA 584 [e] apodeiknynta ἀποδεικνύντα setting forth V-PPA-AMS 1438 [e] heauton ἑαυτὸν he himself RefPro-AM3S 3754 [e] hoti ὅτι that Conj 1510 [e] estin ἔστιν his is V-PIA-3S 2316 [e] Theos Θεός. God. N-NMS

Nestle GNT 1904
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.

Westcott and Hort 1881
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός .

Westcott and Hort / [NA27 variants]
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός .

RP Byzantine Majority Text 2005
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἐστὶν θεός.

Greek Orthodox Church 1904
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστι Θεός.

Tischendorf 8th Edition
ὁ ἀντίκειμαι καί ὑπεραίρομαι ἐπί πᾶς λέγω θεός ἤ σέβασμα ὥστε αὐτός εἰς ὁ ναός ὁ θεός καθίζω ἀποδείκνυμι ἑαυτοῦ ὅτι εἰμί θεός

Scrivener's Textus Receptus 1894
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πᾶν τό λεγόμενον Θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστι Θεός.

Stephanus Textus Receptus 1550
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς Θεὸν καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός

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