Bethany and surrounding area

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Matthew 21:17 He left them, and went out of the city to Bethany, and lodged there.

Matthew 26:6 Now when Jesus was in Bethany, in the house of Simon the leper,

Mark 11:1 When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,

Mark 11:11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

Mark 11:12 The next day, when they had come out from Bethany, he was hungry.

Mark 14:3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-very costly. She broke the jar, and poured it over his head.

Luke 19:29 It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,

Luke 24:50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.

John 11:1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. The Acts of the Apostles

John 11:18 Now Bethany was near Jerusalem, about fifteen stadia away.

John 12:1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.


beth'-a-ni (Bethania):

(1) A village, 15 furlongs from Jerusalem (John 11:18), on the road to Jericho, at the Mount of Olives (Mark 11:1 Luke 19:29), where lived "Simon the leper" (Mark 14:3) and Mary, Martha and Lazarus (John 11:18 f). This village may justifiably be called the Judean home of Jesus, as He appears to have preferred to lodge there rather than in Jerusalem itself (Matthew 21:17 Mark 11:11). Here occurred the incident of the raising of Lazarus (John 11) and the feast at the house of Simon (Matthew 26:1-13 Mark 14:3-9 Luke 7:36-50 John 1:2:1-8). The Ascension as recorded in Luke 24:50-51 is thus described: "He led them out until they were over against Bethany: and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he parted from them, and was carried up into heaven."

Bethany is today el `Azareyeh ("the place of Lazarus"-the L being displaced to form the article). It is a miserably untidy and tumble-down village facing East on the Southeast slope of the Mount of Olives, upon the carriage road to Jericho. A fair number of fig, almond and olive trees surround the houses. The traditional tomb of Lazarus is shown and there are some remains of medieval buildings, besides rock-cut tombs of much earlier date (PEF, III, 27, Sheet XVII).

(2) "Bethany beyond the Jordan" (John 1:28; the King James Version Bethabara; Bethabara, a reading against the majority of the manuscripts, supported by Origen on geographical grounds): No such place is known. Grove suggested that the place intended is BETH-NIMRAH (which see), the modern Tell nimrin, a singularly suitable place, but hard to fit in with John 1:28; compare John 2:1. The traditional site is the ford East of Jericho.

E. W. G. Masterman

BETH'ANY is supposed to mean house of poverty, in allusion to its location near the desert, or wilderness, of Judea. It may also mean house of dates. It is a small village of about 20 rude houses, now called el Aziriyeh which means the place of Lazarus, one mile due e. of the s. wall of Jerusalem, but by the road nearly two miles from St. Stephen's gate.
Strong's Greek
G963: Bthania

"house of affliction" or "house of dates," Bethany, the name of two cities in Palestine

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